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Check out our Easter Spoken Word videos BREAD OF HEAVEN and CANNONBALL

Plus, here's some stuff you're welcome to rip off if you like...

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Gethsemane:

Here's an idea for an all-age sermon / school assembly. It's a game of pass the parcel where the parcel is a poisoned cup. There's a song to go with it:

 

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Also for Maundy Sunday, I love this setting of When You Prayed Beneath the Trees.

Forget the singer, Christopher Idle's song's in my top 5 all time hymns.

 

Cross

Seed Song (Jesus is the Seed who dies and rises to bring life)

 

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Resurrection

Firstfruits

 

Easter Morn (the song that became 'Firstfruits' - no round)

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Little Fish! (Jesus is bigger than death)

 

Some Easter Sermons

Hebrews 2:14-18 (Last Sunday's sermon)

Some Talks By Others About Death (and Resurrection)

Dev Menon: Death Part 1 (Good Friday)

Dev Menon: Death Part 2 (Easter Sunday)

John Behr: Death the Final Frontier

John Behr: Taking Back Death

 

Videos

Some Easter .

 

In this episode we talk about Easter. In particular we spotlight our latest spoken word video: "Bread of Heaven."

We also speak about Easter preaching.

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In the podcast I mention 8 Easter sermons I've given in other settings.

And...
Easter songs and resources - especially for all-age services

 

DOWNLOAD HERE - FREE

Feel free to Use in Church, RT, Share, etc...

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WORDS

The Israelites in thirsty lands, trod burning sands with desperate craving,
no longer slaving for Egyptian masters, now by grace they’re free to face
this fresh disaster – starving in a barren place.

Until the Bread of Heaven fell like morning dew each day anew,
and to these folks complaining, every day the Bread sustaining,
to lead them all their journey through.

Fast forward 1500 years: a Man appears, stands tall among His peers,
And feeds the desert crowds without ado,
A supernatural déjà vu.

And having won the mob's attention then He makes His bold contention:
He IS the Bread of old, the One foretold to feed us and through our wilderness to lead us.
Could His claim be true?

It's Thursday Night, an upper room, a supper strewn with broken bread,
Then Jesus stands, a loaf in hand and says:
THIS IS MY BODY - and tears it like a lion tearing prey,
a raw dissection on display.
In pieces rent and ragged, edges jagged, now laid bare in disarray.
(You see) He'll feed His people in THIS way.

He the LORD for we the least, Him devoured so we can feast.

And so to Friday - by a highway
Rivals gloating, Soldiers joking, mobs provoking, Jesus choking,
torment spoken, HERE the Bread of Heaven BROKEN.

He the LORD for we the least, Him devoured so we can feast.

THEN... Come Sunday and, like Bread, He rises,
surprises all His friends, extends the dinner invitation:
"COME ALL FROM EVERY NATION: This is the meaning of salvation:

He the LORD for we the least, Him devoured so we can feast."

This God served up upon the cross,
His posture still arms-open willing ALL to come and eat
This Bread is sweet and free - served up anew.
Available like morning dew,
To lead you all your journey through,
My friend, this broken Bread’s for YOU.

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Caravaggio-ThomasWhen evangelists and apologists want to make their case for the resurrection, I've noticed one piece of "evidence" keeps getting used: No Jew expected a bodily resurrection in the middle of history. I'm not sure of the origin of this argument. Tom Wright certainly makes a big deal of it, maybe everyone else has just jumped on board?

The point seems to be that the resurrection was not wish fulfilment or a conspiracy to make the prophecies tally - it took everyone by surprise. Greeks certainly didn't believe in resurrection and Jews, it's claimed, exclusively thought of resurrection as an end-of-time phenomenon... Ergo, the resurrection wasn't a fantasy dreamt up by gullible Jews but a stubborn fact that foisted itself upon them. It's basically saying "you couldn't make this stuff up! Not if you were Kosher!"

What do we think?

Well I'm not going to go down the road you think I am... If you don't know my views on the expectant faith of believing Israel then perhaps have a look at this post where I challenge the myth that 'no-one expected the kind of Messiah Jesus turned out to be'. We won't discuss that here. In this post I want to ask a different question and it's this:

If we want to make the 'nobody saw it coming' argument, what are we assuming about the resurrection? More specifically, What story is the resurrection being fitted into? And why?

It seems to me telling people "No-one saw it coming" undermines the actual story which resurrection fulfils - the story of the Scriptures.

"Christ died for our sins according to the Scriptures... he was buried... he was raised on the third day according to the Scriptures." (1 Corinthians 15:3-4)

Resurrection makes sense in terms of a prior story - and it doesn't really make sense without it. When Paul summarises the gospel again in Romans 1 and 2 Timothy 2 he insists that Christ's descent from David is the proper precursor to His resurrection. Unless we know He is the Davidic King (and all which that implies) we lose the gospel sense of the event.

My fear is that 'nobody saw it coming' tries to fit the resurrection into a different story. In this story, resurrection is a freak occurrence in the midst of history (in general) in order to prove to thorough-going sceptics (with a presumption of unbelief) that there is an abstract realm called 'the supernatural.'

Yet Jesus did not rise 'according to general history' but according to a very specific history - Israel's'. He did not appear to His enemies but to His friends. And His rising did not vindicate 'the supernatural' but His own unique identity as LORD and Messiah (Acts 2:36). When Jesus and the Apostles sought to explain the resurrection they didn't close off the alternative explanations (stolen body, mistaken tomb, group hallucination), they opened their Bibles.

Last month Stephen Law, an atheist philosopher, responded to William Lane Craig, a Christian philosopher, over Christ's resurrection. The heart of Law's argument is this:

Extraordinary claims require extraordinary evidence. In the absence of extraordinary evidence there's excellent reason to be skeptical about the claims.

I might, for instance, have every reason to believe Jack whenever he reports to me his movements from the night before. But if, one day, Jack claims that he hosted the Queen for tea and was crowned King in a secret ceremony, the extraordinary claim bumps up the requirement for further proofs. Given the new claim, it's just not enough to say "Jack has always told the truth in the past" or "Jack has no motive to lie". We need extraordinary evidence to support the extraordinary claim.

Law says that extraordinary evidence for Christ's resurrection is lacking and therefore we have every right to disbelieve it (just as we would disbelieve the normally truth-telling Jack).

It seems to me a poor response to Law to say: 'No, the evidence is actually very plausible, let me list it again.'  What we need to do is shift the paradigm into which resurrection is being placed. Resurrection is according to the Scriptures, not according to Supernaturalism. It's part of the story of God remaking the world from the inside through His Davidic King. Easter Sunday vindicates the God who fulfils His purposes for Israel and - through them - for the world. It doesn't vindicate some double-decker universe in which, occasionally, freaky stuff from upstairs intrudes. But so often the atheist and the Christian can end up arguing the resurrection on that footing.

Against this I think it's important to emphasize the non-surprising nature of the resurrection. What if the Queen was inclined to have tea with her subjects? What if ancient prophecies foretold the time she would visit her people? What if, Jack turned out to have a claim to the throne himself? What if, the more you thought about it, the more you realised how regal Jack had always been? (The illustration is stretching to breaking point I know, but stick with me for one more paragraph...)

Maybe you saw the coronation coming from a mile off or maybe you weren't brilliant at piecing together the evidence at the time - let's leave that to one side. But once Jack's claim is made, it now makes more sense of the story not less. Suddenly believing in the Queen's visit doesn't only 'explain' the raw data of the event - it vindicates a whole vision of reality. And that vision casts light on the event.

In this way the Old Testament and the resurrection are mutually reinforcing. The one gives us the vision, the other the event.  So let's preach the resurrection "according to the Scriptures."  As Abraham said to the Rich Man:

“If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”’ (Luke 16:31)

 

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I've been working on a song about firstfruits for a while. I love the fact that Easter Sunday was the day the future arrived. Jesus' resurrection appearances give us snapshots of the world to come. What a future!

This version is different from my earlier effort. Mainly because now it's a round. Yes I know. Another round. I think I might have a problem...

[youtube=http://www.youtube.com/watch?v=KQJFP4-fE-4]

Download Audio

[audio http://christthetruth.net/audio/Firstfruits.mp3]

Firstfruits - taste of tomorrow
Firstfruits - hope when there's sorrow
Jesus rose up from the dead
to show all His people the world that lies ahead

It was country walks and heart-warming talks
Mind-blowing preaches and breakfast on beaches
Feasting and family and peace and grace
and Jesus our battle-scarred Brother, face to face.

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John 21

AUDIO

TEXT

POWERPOINT

Twice in this passage Jesus is called "Lord".  And what have the disciples experienced to make them call Him 'Lord'?  Have you noticed? In this story He spends the whole time serving His friends.  What kind of LORD is Jesus?  He provides the catch, He provides bread and fish of His own, He provides the fire, He cooks the breakfast.

It harks back to one of the most astonishing things Jesus ever said.  Back in Luke 12 Jesus had said that when He, the Master, comes again…

…He will have His servants recline at the table and He will come and wait on them. (Luke 12:37)

When the Master comes: He will serve His servants. Isn’t that astonishing?  You’d never believe that was true, except that Jesus said it.  And then, Jesus did it.  Because here He is at the barbecue, apron on, tongs in hand.  He provided the catch, He provided the fire, now He’s cooking it up saying “Come and have breakfast!”

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I started writing this for an all-age talk, but I think it might not be simple enough for that. What do you think?

[youtube=https://www.youtube.com/watch?feature=player_embedded&v=HsHPhzTl4X4]

He climbed up the hill, the cross on His back.
He breathed His last breath and the sky turned black.
But death could not hold Him, He rose up in might
And showed us the Dawn that's beyond the Night

It was Country walks and heart-warming talks,
Mind-blowing preaches and breakfast on beaches.
Hope reignited, friends reunited,
Feasting and family and grace
And Jesus our battle-scarred Brother,
Speaking His peace to us face to face.

The hill we must climb, it stretches ahead
The footsteps of Jesus, His people must tread.
As night closes in we ask "Is there a Dawn?"
The risen Lord Jesus says "Think Easter Morn"

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Isaiah50.11TEXT

POWERPOINT

AUDIO

Here’s the good news:  You and I are sinking in quicksand.  Jesus appears to say "Don't worry, I'm here to save you." He promptly dives in and sinks like a stone before us. When Jesus dies it looks like hope itself dies: our Rescuer perishes!  It's strange news, but this is the way Christ rescues - through perishing.

So the quicksand scenario continues... After Jesus sinks without trace we feel a tug on our legs.  Jesus drags us under with Him.  He binds us to Himself in His death.

At this point you think the good news is really bonkers.  And it is - it's utterly right-side-up.  Jesus dies and put us to death in His death.  He takes us down into His judgement for us.  Then He bursts up out of the quicksand into new life - and He takes us with Him.  That’s the meaning of Easter Sunday.

Isaiah50

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[youtube=https://www.youtube.com/watch?feature=player_embedded&v=-FHYI3kdK_g]

If you wanted to play it in church 5:22 might be a bit long but there's a very natural break at 2:53.

 

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